Saturday, March 2, 2013

Art Treasures of New Brunswick- Beaverbrook Art Gallery

"Art Treasures of New Brunswick" , Beaverbrook Art Gallery, Feb.21- May 26, 2013






A week ago an exhibit opened at the Beaverbrook Art Gallery, "Art Treasures of New Brunswick", curated by Virgil Hammock, critic, and retired head of Fine Arts at Mount Allison University. I missed the opening and lecture because of other commitments but I saw the show today. It was a thrill to find my work placed  next to a painting of a professor and mentor, Edward Pulford, and Saint John painter Jack Humphrey. One thing about museum displays is the amount of room granted to each work. I think another thing is the amount of historical reference, which not only removes the art from the uncertainties of the commercial and/or contemporary world, but provides one with a sense of rest. There is the evidence- that's all there is. I had had some misgivings, having not seen the work since it had been completed, but my fears were put to rest. The painting itself had been difficult, the fact that Alden had died in 1983, and that as he had lived in a time before the ubiquity of digital photography there were virtually no photographic references- some low resolution stills I had taken from a film board documentary, a couple of newspaper photographs, and conversations with his wife, and friends. Plus the memory of the one time I had met him. Still, there is presence, and the most gratifying moment for me was the fact that at the unveiling, his wife, Claudine, was moved.

Thursday, November 22, 2012

Fredericton Five






A group presentation at St. Thomas University Yellow Box Gallery, Fredericton, NB. Works which reflect or make reference to location in painting.

Wednesday, October 24, 2012

Art is a Piece of Cake

ART IS A PIECE OF CAKE
What do you call artists who are stuck in the paleolithic use of unrefined tools- paint, brushes, organic materials? Are they proto-creators- neo-anderthals- brush age creatures? And what is the nature of their symbolisms? Ritual- taboo- spiritual guidance? Superstitious spirit world contact? Worship? Primitive traditions which are genetic and coded like pacer genes in the development of conditions which maintain base human alignment with a disease of the mind which limits the attainment of sophistication?
The impressarios of the art world exist in a melieu where the cult of celebrity validates and provides meaning to an object in an advanced position to whatever may exist by divine right. The expectation of discovery is a more powerful aphrodisiac than, for example, the content of a book which has perhps lost it's cover and needs to be read page by page. This is the pitfall of success, if success can be defined as the level of exposure required to launch the artists iconography and hence career path into public knowledge. The cult of celebrity creates meaning in such an inductive way- meaning is a byproduct of visibility. The hunger game for this kind of food is easily created- there is no need to refine the appetite beyond the basic need to consume. Smoke, mirrors, technology, magic, phantageon.
The problem with the location of greatness in the art world is that it needs to construct a continuum in which one can place a Damien Hirst, say, at one end. There is the need to relegate unwanted aspects of creative production to the soup kitchen of the soul; to adopt others in a way that will make the combination of elements manageable, and easily digestible. Consumption is the game, and hunger is managed in the same way that marketing creates new cravings. Art in the post-meltdown era- the soup kitchen of the soul.

Monday, August 20, 2012


I am currently on a roadtrip to newfoundland. For the first time in a long while I am revisiting the use of watercolour. The plan is to use the sketches to develop some oils on my return home. You can have a look at some of the current sketches at